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According to the government's 1994 census (which the CIA World Factbook follows), 61.6% of the Ethiopian population was Christian: 50.6% of the total were Ethiopian Orthodox, 10.1% were various Protestant denominations (such as and the Lutheran Ethiopian Evangelical Church Mekane Yesus), and Roman Catholics constituted 0.9% of the population). [7]
Next in size are the various Protestant congregations who include 13.7 million Ethiopians. The largest Protestant group is the Ethiopian Evangelical Church Mekane Yesus, with about 5 million members. Catholicism has been present in Ethiopia since the nineteenth century, and numbers over 530,000 believers as of the 2007 census. In total ...
Ethiopian Orthodox believers are strict Trinitarians, [57] maintaining the Orthodox teaching that God is united in three persons: Father, Son, and Holy Spirit. This concept is known as səllase (ሥላሴ), [citation needed] Geʽez for "Trinity". Daily services constitute only a small part of an Ethiopian Orthodox Christian's religious observance.
Some Oriental Orthodox Churches such as the Coptic Orthodox, Ethiopian Orthodox, and Eritrean Orthodox, also place a heavier emphasis on Old Testament teachings than one might find in other Christian denominations, and its followers adhere to certain practices: following dietary rules that are similar to Jewish Kashrut, [49] require that their ...
P'ent'ay Christians use the alleged "secularized teaching" of the current Ethiopian and Eritrean Orthodox churches, the alleged inability of most Orthodox followers to live according to the instructions of the Bible and the deuterocanonical books used by rural priests, as a proof to their belief in the Orthodox Tewahedo teaching is also mainly ...
Most of these denominations came into being when existing Protestant Churches adopted reformational variants of Eastern Orthodox liturgy and worship; while others are the result of reformations of Eastern Orthodox beliefs and practices, inspired by the teachings of Western Protestant missionaries.
In the Ethiopian/Eritrean Kingdom of Aksum, King Ezana declared Christianity the official religion after having been converted by Frumentius, resulting in the promotion of Christianity in Ethiopia (eventually leading to the foundation of the Ethiopian Orthodox Tewahedo Church). At the beginning of the fifth century, no other region of the Roman ...
To further demonstrate national unity, Pentecostal churches rely on languages to reach more people. This is a practice taken from the Orthodox church, which uses Ge’ez. [2] In Wolaita, people did not want to take on the Orthodox Christianity that was imposed by their conquerors, and many converted to Protestant Christianity. [8]