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[9] Johannes Quasten writes that "It seems that he did not give a running commentary on the entire text but contented himself with a paraphrase of selected passages." [10] Victorinus interpreted Revelation 20:4-6 quite literally in a millennialist (chiliastic) fashion: as a prophecy of a forthcoming rule of the just in an Earthly paradise. [11 ...
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. [1] The term typically refers to literature from the Talmudic era (70–640 CE), [2] as opposed to medieval and modern rabbinic writings.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
PERF 558 is the oldest surviving Arabic papyrus, [1] found in Heracleopolis in Egypt, and is also the oldest dated Arabic text using the Islamic era, dating to 643. [2] It is a bilingual Arabic- Greek fragment, [ 3 ] consisting of a tax receipt, [ 4 ] or as it puts it "Document concerning the delivery of sheep to the Magarites and other people ...
4 Ezra (original Jewish form after 70 AD, final Christian additions later) Greek Apocalypse of Ezra (present form is Christian c. 9th cent. AD with both Jewish and Christian sources) Vision of Ezra (a Christian document dating from 4th to 7th cent. AD) Questions of Ezra (Christian, but date is imprecise)