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The Memorial Acclamation is an acclamation sung or recited by the people after the institution narrative of the Eucharist. [1] They were common in ancient eastern liturgies [ 1 ] and have more recently been introduced into Roman Catholic , Lutheran , Anglican and Methodist liturgies.
After the preparation of the body and before the funeral itself begins, it is traditional for the Gospels to be read continuously over him. The reading may be performed by a bishop, priest or deacon. During the funeral procession, the Gospel Book is carried in front of the coffin, and there are several Gospel readings during the funeral.
Alleluia is also chanted to a special melody at funerals, memorial services (Greek: Parastas, Slavonic: Panikhida), and on Saturdays of the Dead. Again, it is chanted in place of "God is the Lord...", but this time is followed by the Troparia of the Departed. The Alleluia is intoned by the deacon (or the priest, if no deacon is available):
A Gospel acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, to the ambo; if not sung it may be omitted. The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest.
Many of the contemporary artists who authored the folk music that was used in American Catholic Liturgy choose F.E.L. to be their publisher, as did Ray Repp, who pioneered contemporary Catholic liturgical music and authored the "First Mass for Young Americans", a suite of folk-style musical pieces designed for the Catholic liturgy. Repp gave an ...
Within the Roman Rite of the Catholic Church, a variety of liturgical books have been officially approved to contain the words to be recited and the actions to be performed in the celebration of Catholic liturgy. The Roman Rite of the Latin Church of the Catholic Church is the most widely used liturgical rite.
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]
The tract (Latin: tractus) is part of the proper of the Christian liturgical celebration of the Eucharist, used instead of the Alleluia in Lent or Septuagesima, in a Requiem Mass, and other penitential occasions, when the joyousness of an Alleluia is deemed inappropriate.