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Today most mainline Presbyterian churches administer Communion by either passing the elements or by intinction. Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship. However, there is not one fixed "Presbyterian" worship style.
The National Presbyterian Church is a Christian congregation of approximately 1,500 members of all ages from the greater metropolitan Washington, D.C., area.The mission statement of the church is "Leading People to Become Faithful Followers of Jesus Christ Together in God's World" [1]
Other Reformed churches participated in early phases of the development of a new Book of Common Worship. Work resumed on a revised Book of Common Worship when in 1961 the United Presbyterian Church in the U.S.A., and in 1963 the Presbyterian Church in the U.S., adopted new directories. The committee distributed two trial use pieces prior to ...
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By 1962 the Liturgy Committee was able to prepare a number of Orders. They were Eucharist, Morning and Evening Prayer, Marriage Service, Burial Service, Ordination Service and Covenant Service (1954), Holy Baptism (1955) and Almanac (1955–56). The Book of Common Worship of the CSI was published in 1963 with all the above orders of service ...
In 2012, a new worship resource titled Worship and Song was published by Abingdon Press. Worship and Song is a collection of 190 songs from around the world, as well as prayers and other liturgical resources. It contains a musical version of Wesley's prayer; the music was composed by ministers Adam F. Seate and Jay D. Locklear. [15]
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In the Anglican Communion, Introit is the name given to the hymn or metrical psalm which is sung at the start of a service, a tradition which dates back to the Book of Common Prayer of 1549, although omitted in the version of 1552 and restored by permission in the reign of Queen Elizabeth I of England. [10] [11]