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Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Lord’s Prayer - Recitation of the Our Father. Elevation of the Holy Gifts - "Holy things for the holy!" Communion - The clergy and faithful receive the Eucharist. Post-Communion Prayers* - Thanksgiving prayers. Dismissal - Blessing and final prayers, concluding with "Let us depart in peace." [2]
The Catholic Church requires its members to receive the sacrament of Penance or Reconciliation before taking Communion if they are aware of having committed a mortal sin [193] [194] and to prepare by fasting, prayer, and other works of piety.
The Ad complendum prayer (which became the post-communion) has become a collect formed on the model of the collect at the beginning of Mass, though generally it keeps some allusion to the Communion just received. That is still the state of these prayers after the Communion. [1] The second, Oratio super populum, is said only in ferial Masses in ...
The Anglican Communion established full communion with the Old Catholic Churches on the basis of the 1931 Bonn Agreement, which established three principles: Each communion recognizes the catholicity and independence of the other and maintains its own. Each communion agrees to admit members of the other communion to participate in the sacraments.
The post-Communion prayers are often read aloud by a reader or a member of the congregation after the liturgy and during the veneration of the cross, these prayers of thanksgiving expressing the communicants' joy at having received the holy mysteries "for the healing of soul and body".
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Gloria ("Glory to God in the highest"). The Gloria is reserved for Masses of Sundays, solemnities, and feasts, with the exception of Sundays within the penitential season of Lent (to which, before 1970, were added the Ember Days occurring four times a year, and the pre-Lenten season that began with Septuagesima), and the season of Advent (when it is held back as preparation for Christmas).