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Although it drew on older West African cults, Santeria was, as described by Clark, "a new religious system". [425] Urban-to-rural migration then spread Santería elsewhere in Cuba, [ 426 ] and in the 1930s it probably arrived in Cuba's second largest city, Santiago de Cuba , which lies at the eastern end of the island.
In Candomblé, Oya is known as Oiá, lyá Mésàn, or most commonly, Iansã, from the Yoruba Yánsán. Iansã, as in Yoruba religion, commands winds, storms, and lightning. She is the queen of the river Niger and the mother of nine. She is a warrior and is unbeatable.
(In 1989, it was believed that more than 70 million individuals in Africa and the New World participated in Yoruba religion in one way or another.) [2] The most prevalent West African religions, both in Africa and the Americas, are often those of the Yoruba people or those that were influenced by them. These West African religions also have ...
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [2] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún—the spirit world—and then became Irúnmọlẹ̀—spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in ...
In their New Year predictions, high priests from Cuba's Afro-Cuban Santeria religion told followers on Thursday to watch their health and spending, care for their families, guard against crime and ...
Eleguá (Legba) is known in the Dominican Republic, Haiti, Colombia, Cuba, Puerto Rico, and Mexico as the orisha and "owner" of caminos, or roads and paths.Elegua is also known as a “trickster” and is portrayed as both being very young and mischievous as well as very old and wise, encompassing the varying paths and phases of fate and life.
Oba's humiliation by a rival co-wife is one of the most well-known tales associated with this Orisha. While William Bascom's study identified several unusual variations of it, the most popular myth found in West Africa, Brazil, and Cuba has Oba cutting off her ear to serve to her husband Shango as food, because one of her co-wives (most often Oshun) has convinced her this will secure Shango's ...