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The tradition of Kapaemahu, like all pre-contact Hawaiian knowledge, was orally transmitted. [11] The first written account of the story is attributed to James Harbottle Boyd, and was published by Thomas G. Thrum under the title “Tradition of the Wizard Stones Ka-Pae-Mahu” in the Hawaiian Almanac and Annual for 1907, [1] and reprinted in 1923 under the title “The Wizard Stones of Ka-Pae ...
Kapaemahu recounts an ancient Hawaiian legend about four spirits: Kapaemahu, Kapuni, Kinohi, and Kahaloa. Each spirit was mahu, meaning they embodied both feminine and masculine aspects in mind, heart, and spirit; they also possessed unique healing abilities: Kapaemahu healed through touch, Kapuni addressed spiritual healing, Kinohi could diagnose ailments, and Kahaloa could heal from a distance.
Women spend more time in group fitness classes than men do. Why working out with others is good for you. (Getty Creative) (Thomas Barwick via Getty Images)
The Indologist James Mallinson states that the Gorakhnati yoga order always avoided women, as is enjoined by hatha yoga texts such as the Amritasiddhi, the Hatha Yoga Pradipika, and the Gheranda Samhita; but all the same, women are mentioned as practising yoga, such as using vajroli mudra to conserve menstrual fluid and hence obtain siddhi. [2]
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A personal yoga ritual. From its origins in the 1920s, yoga used as exercise has had a "spiritual" aspect which is not necessarily neo-Hindu; its assimilation with Harmonial Gymnastics is an example. [182] [183] Jain calls yoga as exercise "a sacred fitness regimen set apart from day-to-day life."