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Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
Biblical Astronomy broadly encompasses the views expressed within the Biblical texts concerning the Earth's placement in the cosmos, the recognition of celestial bodies such as stars and planets, and the associated belief systems.
In ancient near eastern cosmology, the firmament means a celestial barrier that separated the heavenly waters above from the Earth below. [1] In biblical cosmology, the firmament (Hebrew: רָקִ֫יעַ rāqīaʿ) is the vast solid dome created by God during the Genesis creation narrative to separate the primal sea into upper and lower ...
The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5] The ancient Mesopotamians regarded the sky as a series of domes, usually three, but sometimes seven, covering the flat Earth. [6]: 180 Each dome was made of a different kind of precious stone.
A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter. [13] [14] [15] [16]
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.