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Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Indigenous-American philosophical thought consists of a wide variety of beliefs and traditions among different American cultures. Among some of U.S. Native American communities, there is a belief in a metaphysical principle called the 'Great Spirit' (Siouan: wakȟáŋ tȟáŋka; Algonquian: gitche manitou).
The Iroquois Confederacy was founded during a total solar eclipse. As April 8 draws near Perry Ground's new show plans to bring Native American eclipse stories to life.
French Jesuits observing an eclipse with King Narai and his court in April 1688, shortly before the Siamese revolution. The periodicity of lunar eclipses been deduced by Neo-Babylonian astronomers in the sixth century BCE [6] and the periodicity of solar eclipses was deduced in first century BCE by Greek astronomers, who developed the Antikythera mechanism [7] and had understood the Sun, Moon ...
Animals figure significantly in Choctaw mythology, as they do in most Native American myth cycles. For example, in Choctaw history, solar eclipses were attributed to black squirrels, and maize was a gift from the birds. [9] Heloha (thunder) and Melatha (lightning) were responsible for the dramatic thunderstorms.
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
Lakota and other Native American voices objecting to the non-Native uses of Lakota-derived practices have centred on four points. The first is that Native practices are being sold indiscriminately to anyone who can pay; the second is that non-Native practitioners may present themselves as an expert after taking only a workshop or course.