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In Aztec mythology, solar eclipses occurred when the jaguar god Tepēyōllōtl consumed the sun and threatened to swallow it completely, according to Eduard Seler's analysis of the Codex Vaticanus B. [33] A 16th century passage from the Florentine Codex gives an account of a solar eclipse: Then there were a tumult and disorder.
Rahu swallows the Sun, referred to as Rahukalam. Grahana (Sanskrit: ग्रहणं, romanized: Grahaṇam, lit. 'Eclipse') refers to the Sanskrit term for an eclipse. [1] Eclipses are regarded to be noteworthy phenomena in Hinduism, and legends involving their origin and purpose are featured in Hindu mythology.
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
In another myth, a solar eclipse was said to be caused by a magical dog or dragon biting off a piece of the Sun. The referenced event is said to have occurred around 2136 BC; two royal astronomers, Ho and Hi, were executed for failing to predict the eclipse.
'Splendour of Radiance') [1] is an asura traditionally held responsible for solar eclipses and lunar eclipses in Vedic mythology. The name is also used as an attribute of the asuras Rahu and Ketu in Puranic mythology, [1] who are also connected to the solar eclipse and the lunar eclipse.
In Korean mythology, the cosmological narratives and legends such as the Isik, Wolsik legend, explain the eclipse phenomenon with the Bulgae dogs. [3] [4] According to the myth recorded in the Hangug-ui seolwo (Folk Myths from Korea), [1] there were many realms of heaven. One of them, the kingdom of darkness, was called Gamangnara, the Dark World.
The Tzitzimimeh were also associated with the stars and especially the stars that can be seen around the Sun during a solar eclipse. This was interpreted as the Tzitzimimeh attacking the Sun, thus causing the belief that during a solar eclipse , the tzitzimime would descend to the earth and possess men.
Solar myth (Latin: solaris «solar») — mythologization of the Sun and its impact on earthly life; usually closely associated with lunar myths. Contrary to the assumptions of ethnographers of the 19th and early 20th centuries, in the "primitive", archaic religious and mythological systems, a particularly revered "cult of the Sun" is not observed.