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The Aristotelian Ethics all aim to begin with approximate but uncontroversial starting points. In the Nicomachean Ethics Aristotle says explicitly that one must begin with what is familiar to us, and "the that" or "the fact that" (NE I.1095b2-13). Ancient commentators agree that what Aristotle means here is that his treatise must rely upon ...
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense.
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Aristotle himself saw his Nicomachean Ethics as a prequel for his Politics and felt that the point of politics was to create the fertile soil for a virtuous citizenry to develop in, and that one purpose of virtue was that it helps you to contribute to a healthy polis. [7]:
On Virtues and Vices (Ancient Greek: Περὶ Ἀρετῶν καὶ Κακιῶν; Latin: De Virtutibus et Vitiis Libellus) is the shortest of the four ethical treatises attributed to Aristotle. The work is now regarded as spurious by scholars and its true origins are uncertain though it was probably created by a member of the peripatetic school.
The Eudemian Ethics (Greek: Ἠθικὰ Εὐδήμεια; Latin: Ethica Eudemia [1] or De moribus ad Eudemum) is a work of philosophy by Aristotle. Its primary focus is on ethics , making it one of the primary sources available for study of Aristotelian ethics .
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]