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Before 1516, Luther's belief that Mary is a mediatrix between God and humanity was driven by his fear of Jesus being the implacable judge of all people. [27] "The Virgin Mary remains in the middle between Christ and humankind. For in the very moment he was conceived and lived, he was full of grace.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Belief in the incarnation of God the Son through Mary is the basis for calling her the Mother of God, which was declared a dogma at the Council of Ephesus in 431. At the Second Vatican Council and in Pope John Paul II's encyclical Redemptoris mater, she is spoken of also as Mother of the Church. [5]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
Mariology is the Christian theological study of Mary, mother of Jesus. [3] Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace.
The belief that Mary's house was in Ephesus is recent, as it was claimed in the 19th century based on the visions of Anne Catherine Emmerich, an Augustinian nun in Germany. [308] [309] It has since been named as the House of the Virgin Mary by Roman Catholic pilgrims who consider it the place where Mary lived until her assumption.
The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. [3] Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include John 3:1–21, Colossians 2:9, and Philippians 2:7–8.
An example is the belief that devotion to Mary is a sign of predestination. [46] Saint Bernard of Clairvaux in the 12th century, Saint Bonaventure in the 13th century, and Saint Alphonsus Ligouri in the 18th century affirmed this belief, and 20th century theologian Reginald Garrigou-Lagrange , who taught Pope John Paul II, supported it with ...