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  2. Matthew 27:52 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:52

    Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.

  3. Matthew 27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27

    Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]

  4. Live by the sword, die by the sword - Wikipedia

    en.wikipedia.org/wiki/Live_by_the_sword,_die_by...

    "Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, 26:52): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword."

  5. Sayings of Jesus on the cross - Wikipedia

    en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross

    Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]

  6. Matthew 27:53 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:53

    Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.

  7. My God, my God, why hast Thou forsaken me? - Wikipedia

    en.wikipedia.org/wiki/My_God,_my_God,_why_hast...

    The Alexandrian, Western and Caesarean textual families all reflect harmonization of the texts between Matthew and Mark. Only the Byzantine textual tradition preserves a distinction. The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning 'hast forsaken me'.

  8. Matthew 27:59 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:59

    Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3] Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon.

  9. Matthew 27:65–66 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:65–66

    Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.