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With very few first person sightings which are recorded or passed on, umibōzu tends to have characteristics with other yōkai. Similar to the funayūrei, umibōzu either breaks the ship with its arms or it demands a barrel from the sailors which it consequently uses to drown the sailors by scooping up water and dumping it into the ships deck. [16]
Ojibwe people will often tie sweetgrass around their settlements, for instance onto medicine wheels or onto the rearview mirrors of their cars. [59] Tobacco is frequently used as an offering; [184] tobacco is considered suitable as a gift, either as an expression of thanks or of supplication, for manitouk or human elders. [59]
Possibility of communication between incarnate (living) spirits and discarnate (dead) spirits, through mediumship (also known as communicability of spirits). This communication is carried out with the assistance of individuals with certain abilities - mediums - for example, via automatic writing (psychography); [57]
Historically, "tsuchigumo" was used as a derogatory word in Japanese for renegade local clans. In ancient Japan, aborigines who defied central authority were referred to as "tsuchigumo." They are commonly identified as people with different customs, manners, and physiological features from the general population.
They speak to people on ships, saying "lend me an inada (hishaku)". An "inada" is a hishaku that is used on boats, if one doesn't open a hole in it before giving it over, it would suddenly fill the boat with water and cause it to sink. [22] The man in white, the beautiful princess Kowaura, Minamiise, Mie Prefecture. During storms, it would say ...
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The Catuquinaru tribe of Brazil reportedly used a drum called the cambarysu to send vibrations through the ground to other cambarysus up to 1.5 km away. [4] [5] [6] Some scholars expressed skepticism about the claim that it sent vibrations through the ground (rather than the air), and about the claim that it existed.
McLuhan uses the term "message" to signify content and character. The content of the medium is a message that can be easily grasped and the character of the medium is another message which can be easily overlooked. McLuhan says "Indeed, it is only too typical that the 'content' of any medium blinds us to the character of the medium".