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It begins on the fourth Sunday before Christmas, often referred to as Advent Sunday. Advent is the beginning of the liturgical year in Western Christianity. The name comes from Latin adventus ('coming; arrival'), translating the Greek parousia from the New Testament, originally referring to the Second Coming.
In some years, a Sunday falls between New Year's Day and Epiphany: it is known as the Sunday after New Year (New Year I) or as the second Sunday after Christmas (Christmas II). Readings 1 Peter 4:12–19: suffering of Christians (Leipzig); Titus 3:4–7: God's mercy appeared in Christ (Hamburg) [28] [66] Matthew 2:13–23: the Flight into Egypt ...
Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
The last day of Ordinary Time is the day before the First Sunday of Advent. The last Sunday of Ordinary Time is the Solemnity of Christ the King, with the Sunday before that being the Thirty-Third Sunday in Ordinary Time, with the ordinal numbers counting backwards from that point. [5] Due to the configuration of the calendar year, Ordinary ...
Advent Sunday, also called the First Sunday of Advent or First Advent Sunday, is the first day of the liturgical year in the Western Christian Churches and the start of the Christian season of Advent; [1] a time of preparation for the celebration of Christ's birth at Christmas and the return of Christ at the Second Coming. Advent Sunday is the ...
An inaugural mass, held on the Catholic Feast of the Immaculate Conception and Second Sunday of Advent, [23] took place at 10:30 CET and was presided over by Archbishop Ulrich, who consecrated the new high altar and placed inside it the relics of five saints. [3]
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Peri Pascha (Greek: Περὶ Πάσχα) (English title On the Pascha) is a 2nd-century homily of Melito of Sardis written between A.D.160 and 170 in Asia Minor. It was discovered last century and first published in 1940. [1] It describes Christian doctrine on the Paschal mystery in the style of Second Sophistic period.