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The Holy Spirit does not simply appear for the first time at Pentecost after the resurrection of Jesus, but is present in Luke (in chapters 1 and 2) prior to the birth of Jesus. [7] In Luke 1:15, John the Baptist was said to be "filled with the Holy Spirit" prior to his birth, [40] and the Holy Spirit came upon the Virgin Mary in Luke 1:35.
Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6.
In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
Similar to the New King James Version, the LSV capitalizes all pronouns and most nouns referring to God, Christ, the Holy Spirit, and the Angel or Messenger of the Lord. The way in which the LSV handles verb tenses, particularly in regard to the Hebrew Old Testament, is best summarized by the arguments presented in Robert Young's original ...
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [2] [3] [4]
The Revelation reference is interpreted as the Holy Spirit. [2] The Catechism of the Catholic Church, item 1137, considers it "one of most beautiful symbols of the Holy Spirit". [7] The common theme of thirst for the Water of Life in the Book of Revelation and the Gospel of John may be summarized as follows: [8]