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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. For I handed down to you as of first importance what I also received, that Christ died for our sins ...
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
Here you have, 1. A recommendation of God's ordinance of marriage, that it is honourable in all, … 2. A dreadful but just censure of impurity and lewdness." [37] John Wesley believed this scripture and the sure judgment of God, even though adulterers "frequently escape the sentence of men." [38]
Hence Thomas Aquinas writes: "A man would not believe unless he saw the things he had to believe, either by the evidence of miracles or of something similar" (II-II:1:4, ad 1). In the Catholic Church, justification is granted by God from baptism, the sacrament of faith. [15] Joseph Cardinal Tobin said, "religion is a lifestyle. It means that ...
Except the L ORD build the house, they labour in vain that build it: except the L ORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are an heritage of the L ORD: and the fruit of the womb is his reward.