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The ceremonies for tonsuring monks or nuns come next, the appointing of a priest to be confessor (pneumatikos) and the manner of hearing confession, prayers to be said over persons who take a solemn oath, for those who incur canonical punishments, and for those who are absolved from them. Then comes a collection of prayers for various necessities.
Confession does not take place in a confessional, but normally in the main part of the church itself, usually before an analogion set up near the iconostasion. On the analogion is placed a Gospel Book and a blessing cross. The confession often takes place before an icon of Jesus Christ. Orthodox Christians understand that during Confession ...
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church, as detailed in the next section. [citation needed]
The priest makes a second consignation and puts gently the ispakidon in the chalice (the commixture), [10] then he recites aloud a Confession of faith. The partaking of the Eucharist follows, first the Body of Christ given to the celebrants, to the deacons and to the faithful who approach the sanctuary without shoes and then the Blood of Christ ...
Communion is given only to baptized Orthodox Christians who have prepared by fasting, prayer and confession. The wine is administered with a spoon directly into the recipient's mouth from the chalice. [23] From baptism young infants and children are carried to the chalice to receive holy communion. [21]
Icon of Saint Ephrem the Syrian (Meryem Ana Kilesesi, Diyarbakır, Turkey). "The Prayer of Saint Ephrem" (Greek: Ἐὐχὴ τοῦ Ὁσίου Ἐφραίμ, Efchí toú Osíou Efrem), is a prayer attributed to Saint Ephrem the Syrian and used during the Great Lent by the Eastern Orthodox and Byzantine Catholic Churches.
A number of different repetitive prayer formulas have been attested in the history of Eastern Orthodox monasticism: the Prayer of St. Ioannikios the Great (754–846): "My hope is the Father, my refuge is the Son, my shelter is the Holy Ghost, O Holy Trinity, Glory unto You", the repetitive use of which is described in his Life; or the more ...
Fajr – the dawn prayer. It is a two Rakat Salaah. Dhuhr – the early afternoon prayer. It is a four Rakat Salaah. Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms ...