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Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
José Protasio Rizal Mercado y Alonso Realonda [7] (Spanish: [xoˈse riˈsal,-ˈθal], Tagalog: [hoˈse ɾiˈsal]; June 19, 1861 – December 30, 1896) was a Filipino nationalist, writer and polymath active at the end of the Spanish colonial period of the Philippines.
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The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
In 1990, historian Ambeth Ocampo stated that Rizal was a "conscious hero", i.e., he had projected himself as a national figure prior to his execution and he was deemed as the national hero by Bonifacio, who even named Rizal as the honorary president of the Katipunan, long before Rizal was praised by the American occupational administrators. [5]
Rizal enumerates several reasons that may have caused the Filipinos' cultural and economic decadence. The frequent wars, insurrections, and invasions have brought disorder to the communities. Chaos has been widespread, and destruction rampant. Many Filipinos have also been sent abroad to fight wars for Spain or for expeditions.
It was founded by José Rizal in the house of Doroteo Ongjunco at Ilaya Street, Tondo, Manila on July 3, 1892. [1] [2] The organization derived from La Solidaridad and the Propaganda movement. [3] The purpose of La Liga Filipina was to build a new group that sought to involve the people directly in the reform movement. [4]
Rizal Without the Overcoat is a book by Filipino writer Ambeth Ocampo, adapted from his "Looking Back" column in the Philippine Daily Globe from October 1987 to July 1990. . These writings were attempts to "translate" José Rizal and his historical context so that he could be better understood by a new generation—to present "a "new" Rizal that had been obscured by school and myth.