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Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The theme of the epistle is the teaching of the person of Jesus Christ and his role as mediator between God and humanity. According to traditional scholarship, the author of the Epistle to the Hebrews, following in the footsteps of Paul, argued that Jewish Law had played a legitimate role in the past but was superseded by a New Covenant for the ...
Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The institution known as the "be rav" or "bet rabban" (house of the teacher), or as the "be safra" or "bet sefer" (house of the book), is said to have been originated by Ezra' (459 BCE) and his Great Assembly, who provided a public school in Jerusalem to secure the education of fatherless boys of the age of sixteen years and upward.
New information has come to light in the case of the elementary school teacher who abused her 13-year-old student and, later gave birth to his child, according to a criminal complaint seen by The ...
The author (known to scholars as Pseudo-Cyril) refers to the Gospel of the Hebrews in a polemical dialogue between a monk and Cyril over the nature of Mary, whom the monk contends was a divine power sent from heaven. Cyril condemns the monk's teaching as a heresy, which the author attributes to Carpocrates, Satornilus, and Ebionites.
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Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.