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Matthew 1:21 is the twenty-first verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph is being spoken to in a dream by an angel . In this verse, the angel tells Joseph to call the child " Jesus ", "because he will save his people from their sins".
Boring notes that "do not be afraid" is a standard angelic opening line in the Bible, which also appears in Genesis 21:17, Matthew 28:5, Luke 1:13, Luke 1:30, and Revelation 1:17. [ 7 ] The same note about the use of the term Holy Spirit applies here as in verse 18 .
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies."
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The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2]The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3]
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David , a continuation of the argument made by the ...