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However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
Matthew presents the ministry of Jesus as largely the fulfilment of prophecies from the Book of Isaiah, [48] and Matthew 1:22-23, "All this took place to fulfill what had been spoken by the Lord through the prophet: 'Look, the virgin shall conceive and bear a son... '", is a reference to Isaiah 7:14, "...the Lord himself shall give you a sign ...
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph , husband of Mary , his mother.
Second dream: In Matthew 2:13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream: In Matthew 2:19–20, while in Egypt, Joseph is told that it is safe to go back to Israel. Fourth dream: In Matthew 2:22, because he had been warned in a dream, Joseph awakens to depart for the region of Galilee instead of going to Judea.
Matthew 1:18 is the eighteenth verse of the first chapter in the Gospel of Matthew in the New Testament. This verse opens the description of the events surrounding the birth of Jesus . Text
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...
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The chapter continues a discourse commenced at Matthew 24:3 where the disciples come to Jesus to speak "privately". [6] The Parable of the Ten Virgins (verses 1-13) and the Parable of the Talents (verses 14-30) are both unique to Matthew, [7] but the Parable of the Talents has a corollary in Luke 19:11-27.