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Matthew presents the ministry of Jesus as largely the fulfilment of prophecies from the Book of Isaiah, [48] and Matthew 1:22-23, "All this took place to fulfill what had been spoken by the Lord through the prophet: 'Look, the virgin shall conceive and bear a son... '", is a reference to Isaiah 7:14, "...the Lord himself shall give you a sign ...
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph , husband of Mary , his mother.
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The word translated as birth, geneseos, is the same term that is used in Matthew 1:1. English editions invariably give different translations for the two, but the author of Matthew may have been trying to link the two verses with the second geneseos symbolically beginning the second section of the chapter.
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The chapter continues a discourse commenced at Matthew 24:3 where the disciples come to Jesus to speak "privately". [6] The Parable of the Ten Virgins (verses 1-13) and the Parable of the Talents (verses 14-30) are both unique to Matthew, [7] but the Parable of the Talents has a corollary in Luke 19:11-27.