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Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
A mitamaya (御霊屋, literally mitama "soul [of the dead]" + ya "house"; also called, otamaya, tamaya, or soreisha 祖霊社, or "Reibyo" 霊廟) [1] is an altar used in Shinto-style ancestor worship, dedicated in the memory of deceased forebears. It generally has a mirror symbolizing the spirits of the deceased or a tablet bearing their ...
In this story, death does not pollute; it regenerates. The land of the dead also contains the forces of life, tama. [2] The Michiae no matsuri (道饗祭) norito is an ancient Shinto prayer asking the gods to prevent the evil beings from Ne-no-kuni-Soko-no-kuni (根國底國) to do any harm.
The Ōharae no Kotoba prayer is recited during the ritual. The ritual is performed biannually on June 30 [ 2 ] and December 30 [ 3 ] at several shrines, but also as necessary, such as after an offense is committed, at the Daijosai , or when an unmarried prince or princess departs the imperial palace to visit Ise Shrine or the Kamo Shrines .
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.
The Shinto religion did not produce any writings, particularly those that inferred from myths and legends, that would have constituted a religious theology except for the norito. [8] One should, however, note that the Kojiki and the Nihongi , while written primarily as historical works rather than sacred scriptures, do contain mythical ...
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
Shinto places a major conceptual focus on ensuring purity, largely by cleaning practices such as ritual washing and bathing, especially before worship. Little emphasis is placed on specific moral codes or particular afterlife beliefs, although the dead are deemed capable of becoming kami. The religion has no single creator or specific doctrine ...