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Most of the celebrations of events in the life of Christ are ranked as solemnities. However, there are a few celebrations related to titles or mysteries of Christ which are ranked as feasts, and these are known collectively as "Feasts of the Lord." In the current General Calendar from the Third Edition of the Roman Missal, [2] these are:
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office .
On 10 August of the same year, Pope Pius officially included the Feast of the Most Precious Blood of Our Lord Jesus Christ in the General Roman Calendar, for celebration on the first Sunday in July, that is the first Sunday after 30 June, which is the anniversary of the liberation of the city of Rome from the insurgents. [3] [4]
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
Divine Worship Sunday Missal for lay use. For each Mass, the Proper of the Mass includes the appointed Introit, Collect, Gradual, Alleluia or Tract, Offertory, and Communion. The Epistle and Gospel readings for Sunday are to be taken from the Revised Roman Missal, using the Revised Standard Version Second Catholic Edition translation.
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church, at least at local levels, since the end of the fifteenth century. [2] The celebration has been held on different dates, usually in January, because 1 January, eight days after Christmas, commemorates the naming of the child Jesus; as recounted in the Gospel read on that day, "at the end of eight days, when he ...
The Missal, a 1902 portrait by John William Waterhouse. A missal is a liturgical book containing instructions and texts necessary for the celebration of Mass throughout the liturgical year. Versions differ across liturgical tradition, period, and purpose, with some missals intended to enable a priest to celebrate Mass publicly and others for ...