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In religion, atonement is "a spiritual concept which has been studied since time immemorial in Biblical and Kabbalistic texts", [1] while "[s]tories of atonement are ubiquitous in religious discourse and the language of atonement fundamentally reveals a redemptive turn". [5] Concepts in religion include:
Atonement in Judaism is the process of causing a sin to be forgiven or pardoned. Judaism describes various means of receiving atonement for sin, that is ...
Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance. Other means (e.g. Temple sacrifices, judicial punishments, and returning stolen property) may be involved in the atonement process, together with repentance.
On Friday at sunset, the holiest day of the year in Judaism begins. It's called Yom Kippur, or the Day of Atonement, and it lasts about 25 hours or until nightfall on Saturday.
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in its value or power, but ...
'Day of Atonement') is the holiest day of the Jewish year. The Hebrew Bible calls the day Yom Hakippurim "Day of the Atonement/s". In the Hebrew calendar, the ninth day of Tishrei is known as Erev Yom Kippur (Yom Kippur eve). Yom Kippur itself begins around sunset on that day and continues into the next day until nightfall, and therefore lasts ...
Thomas Aquinas considers the atonement in the Summa Theologiae, [9] developing the now-standard Catholic understanding of atonement. [citation needed] For Aquinas, the main obstacle to human salvation lies in sinful human nature, which damns human beings unless it is repaired or restored by the atonement. In his section on man, he considers ...