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Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.
Sociocultural linguistics is a term used to encompass a broad range of theories and methods for the study of language in its sociocultural context. Its growing use is a response to the increasingly narrow association of the term sociolinguistics with specific types of research involving the quantitative analysis of linguistic features and their correlation to sociological variables.
Anthropological linguistics also uses more distinctly linguistic methodology, and studies languages as "linguistic phenomena." [2] Ultimately, anthropological linguistics focuses on the cultural and social meaning of language, with more of an emphasis on linguistic structure. Conversely, linguistic anthropology uses more anthropological methods ...
An example of this performative style is exemplified by non-linguistic situations. In one study, Eckert interviewed several female students at Palo Alto High School in California. "New-wave" teens who wished to be distinctive adapted a more rebellious fashion style, wearing mostly dark clothes and pegged jeans, whereas popular, " preppy " girls ...
Ecolinguistics, or ecological linguistics, emerged in the 1990s as a new paradigm of linguistic research, widening sociolinguistics to take into account not only the social context in which language is embedded, but also the wider ecological context, including other species and the physical environment.
Cultural Linguistics is a related branch of linguistics that explores the relationship between language and cultural conceptualisations. [4] Cultural Linguistics draws on and expands the theoretical and analytical advancements in cognitive science (including complexity science and distributed cognition ) and anthropology.
Approaches to language as part of cultural evolution can be roughly divided into two main groups: genetic determinism which argues that languages stem from the human genome; and social Darwinism, as envisioned by August Schleicher and Max Müller, which applies principles and methods of evolutionary biology to linguistics.
Integrationist linguistics overlaps with pragmatic and phenomenological approaches such as ethnomethodology and conversation analysis. The latter being rightly susceptible to a written and spoken word bias yet this is not without current attempts to broaden and include a wider range of semiotic contingencies into analyses.