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Artemidorus Daldianus (Ancient Greek: Ἀρτεμίδωρος ὁ Δαλδιανός) or Ephesius was a professional diviner and dream interpreter who lived in the 2nd century AD. He is known from an extant five-volume Greek work, the Oneirocritica or Oneirokritikon (English: The Interpretation of Dreams). [1]
The second dream, as shown by the text on the angel's banderole: "Flee to Egypt", 13th-century mosaic, Florence Baptistry The Dream of Saint Joseph, by Philippe de Champaigne. Saint Joseph's dreams are four dreams described in the Gospel of Matthew in the New Testament in which Joseph , the legal father of Jesus , is visited by an angel of the ...
Dreams and visions depicted in the Bible. Pages in category "Biblical dreams and visions" The following 22 pages are in this category, out of 22 total.
Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece , dreaming was considered a supernatural communication or a means of divine intervention , whose message could be interpreted by people with these associated spiritual powers.
In the second interpretation, the ladder is the human soul, and the angels are God's logoi, pulling the soul up in distress and descending in compassion. In the third view, the dream depicts the ups and downs of the life of the "practiser" (of virtue vs. sin). Finally, the angels represent the continually changing affairs of humankind.
Sigmund Freud [11] posited that the rebus was the basis for uncovering the latent content of the dream. He wrote, "A dream is a picture puzzle of this sort and our predecessors in the field of dream interpretation have made the mistake of treating the rebus as a pictorial composition: and as such it has seemed to them nonsensical and worthless."
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] A psychological view of this connection between religious views and dream interpretation stems from analyzing the content of dreams. The continuity theory has proposed that dream and waking cognition have everything in common except that dream cognition does not have the capability of being reflective. The counter argument to this theory ...