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The Goodness Paradox: The Strange Relationship Between Virtue and Violence in Human Evolution is a book by British primatologist Richard Wrangham. [1] [2] [3]Wrangham argues that humans have domesticated themselves by a process of self-selection similar to the selective breeding of foxes described by Dmitry Belyayev, a theory first proposed by Johann Friedrich Blumenbach in the early 1800s. [4]
Théodicée title page from a 1734 version. Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (from French: Essays of Theodicy on the Goodness of God, the Freedom of Man and the Origin of Evil), more simply known as Théodicée [te.ɔ.di.se], is a book of philosophy by the German polymath Gottfried Leibniz.
Hindi: कल and Urdu: کل (kal) may mean either "yesterday" or "tomorrow" (disambiguated by the verb in the sentence).; Icelandic: fram eftir can mean "toward the sea" or "away from the sea" depending on dialect.
Good is the cause of evil, but only owing to fault on the part of the agent. In his theodicy, to say something is evil is to say that it lacks goodness which means that it could not be part of God's creation, because God's creation lacked nothing. Aquinas noted that, although goodness makes evil possible, it does not necessitate evil.
Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [1] [2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
This list contains Germanic elements of the English language which have a close corresponding Latinate form. The correspondence is semantic—in most cases these words are not cognates, but in some cases they are doublets, i.e., ultimately derived from the same root, generally Proto-Indo-European, as in cow and beef, both ultimately from PIE *gʷōus.
Basic goodness is a term coined by Tibetan spiritual teacher Chögyam Trungpa Rinpoche and is a core concept in his terma. It is used both to discuss the experience of reality and also basic human nature, which arises as fundamental virtue. Everything that arises is, at the ground level from beginningless time, good.
[60] [61] Wittgenstein said that of "the two interpretations of the Essence of the Good", that which holds that "the Good is good, in virtue of the fact that God wills it" is "the deeper", while that which holds that "God wills the good, because it is good" is "the shallow, rationalistic one, in that it behaves 'as though' that which is good ...