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After Smith's death in 1844, The Church of Jesus Christ of Latter-day Saints (LDS Church) continued to practice prayer circles in its temples.In addition, local stake and ward prayer circles were organized and conducted until May 3, 1978, when the church's First Presidency announced that all prayer circles should be discontinued except those performed in a temple as part of the endowment. [4]
Only in 1955 did the church set up the Liturgical Commission and ten years later the Church Assembly passed the Prayer Book (Alternative and Other Services) Measure 1965. A series of books followed, most becoming authorised for use in 1966 or 1967: the Series 1 (formally "Alternative Services Series 1") communion book scarcely differed from the 1928 book (as was the case with its wedding service).
In the Church of England, the publication in 2005 of Daily Prayer, the third volume of Common Worship, adds "Prayer During the Day" to the services for Morning Prayer, Evening Prayer, and Compline, and adds a selection of antiphons and responsories for the seasons of the Church Year. The 1989 New Zealand Prayer Book provides different outlines ...
The morning offering has been an old practice in the Church but it started to spread largely through the Apostleship of Prayer, started by Fr. Francis X. Gautrelet, S.J., and especially through the book written by another Jesuit, Fr. Henri Ramière, S.J., who in 1861 adapted the Apostleship of Prayer for parishes and various Catholic institutions, and made it known by his book "The Apostleship ...
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Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.