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These stories aim to explain the origins of natural phenomena or human institutions within an already existing world. In Greco-Roman scholarship, the terms founding myth or etiological myth (from Ancient Greek : αἴτιον aition 'cause') are occasionally used to describe a myth that clarifies an origin, particularly how an object or custom ...
A Greek dryad depicted in a painting In religion , a nature deity is a deity in charge of forces of nature , such as water , biological processes , or weather . These deities can also govern natural features such as mountains, trees, or volcanoes.
Geomythology (also called “legends of the earth," "landscape mythology," “myths of observation,” “natural knowledge") is the study of oral and written traditions created by pre-scientific cultures to account for, often in poetic or mythological imagery, geological events and phenomena such as earthquakes, volcanoes, floods, tsunamis, land formation, fossils, and natural features of the ...
Typhon (/ ˈ t aɪ f ɒ n,-f ən /; Ancient Greek: Τυφῶν, romanized: Typhôn, [tyːpʰɔ̂ːn]), also Typhoeus (/ t aɪ ˈ f iː ə s /; Τυφωεύς, Typhōeús), Typhaon (Τυφάων, Typháōn) or Typhos (Τυφώς, Typhṓs), was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Myths and legends of Babylonia and Assyria (1916) Edith Hamilton's Mythology has been a major channel for English speakers to learn classical Greek and Roman mythology. The critical interpretation of myth began with the Presocratics. [93] Euhemerus was one of the most important pre-modern mythologists. He interpreted myths as accounts of actual ...
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
Some omens came in the form of prodigies – unnatural, aberrant or unusual phenomena such as meteor showers, hermaphrodite births, or "blood rain", any of which could signify that the gods had somehow been angered. The meaning and import of reported prodigies were officially debated and decided by the Roman senate, with advice from religious ...