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Social identity threat is a theory in social psychology derived from social identity theory to explain the different types of threats that arise from group identity being threatened as opposed to personal identity. [1]
Download QR code; Print/export Download as PDF ... which is the dominant creed within Ibadism ... warned his followers about the dangers of adhering unquestionably to ...
Males are more dominant than females, and they possess more political power and occupy higher status positions illustrating the iron law of androcracy. [18] As a role gets more powerful, Putnam ’s law of increasing disproportion [ 19 ] becomes applicable and the probability the role is occupied by a hegemonic group member increases.
In the United States, White Anglo-Saxon Protestants or Wealthy Anglo-Saxon Protestants (WASP) is a sociological term which is often used to describe white Protestant Americans of British descent (sometimes more broadly of Northwestern European descent), who are generally part of the white dominant culture or upper-class and historically often ...
The answer is precisely the Tsirelson bound for the particular Bell inequality in question. In general, this bound is lower than the bound that would be obtained if more general theories, only constrained by "no-signalling" (i.e., that they do not permit communication faster than light), were considered, and much research has been dedicated to ...
Social rule system theory is an attempt to formally approach different kinds of social rule systems in a unified manner. Social rules systems include institutions such as norms, laws, regulations, taboos, customs, and a variety of related concepts and are important in the social sciences and humanities.
The Blank Slate: The Modern Denial of Human Nature is a best-selling 2002 book by the cognitive psychologist Steven Pinker, in which the author makes a case against tabula rasa models in the social sciences, arguing that human behavior is substantially shaped by evolutionary psychological adaptations.
On national identity and social institutions: A nation does not choose its institutions at will any more than it chooses the colour of its hair or its eyes. Institutions and governments are the product of the race. They are not the creators of an epoch, but are created by it.