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"Where Love Is, God Is" (sometimes also translated as "Where Love Is, There God Is Also" or "Martin the Cobbler") is a short story by Russian author Leo Tolstoy. The title references the Catholic hymn Ubi Caritas .
In 1960, a translation, "Where Charity and Love Prevail", was copyrighted, set to the hymn tune CHRISTIAN LOVE in common metre; [1] Dom Paul Benoit, OSB adapted this tune [2] from the chant tune for Veni redemptor gentium. The Taizé chant by Jacques Berthier (1978) uses only the words of the refrain, with verses taken from I Corinthians 13:2-8.
What Men Live By (Czech: Čím lidé žijí) is an opera in one act by Bohuslav Martinů to an English [1] libretto by the composer, based on Where Love Is, There God Is Also (1885) by Leo Tolstoy, though he chose to use the more universal title of a different Tolstoy story What Men Live By (1886).
Michael concludes, saying, "I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love." When Michael finishes, he sings praises to God as wings appear on his back and he rises to return to heaven.
(Although in monotheistic religions the supreme being is believed to represent love, there are often angels or similar beings that represent love as well.) Below is a list of gods and goddesses of love. Áine, goddess of fertility and passionate love in Irish mythology; Eros or Cupid, god of passionate love in Roman mythology
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
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Love your enemies; Do not be angry; Do not fight evil with evil, but return evil with good (an interpretation of turning the other cheek) Do not lust; Do not take oaths. [4] They do not support or participate in the government which they consider immoral, violent and corrupt. Tolstoy rejected the state (as it only exists on the basis of ...