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Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. ... Ezekiel: A Commentary. Continuum.
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively. They appear in chapter 23 of the ...
As a priest, Ezekiel is fundamentally concerned with the Kavod YHWH, a technical phrase meaning the presence (shekhinah) of YHWH (i.e., one of the Names of God) among the people, in the Tabernacle, and in the Temple, and normally translated as "glory of God". [23] In Ezekiel the phrase describes God mounted on His throne-chariot as he departs ...
The names are mentioned together in Ezekiel chapter 38, where Gog is an individual and Magog is his land. [1] The meaning of the name Gog remains uncertain, and in any case, the author of the Ezekiel prophecy seems to attach no particular importance to it. [1]
At the age of 30, when Ezekiel would have entered the priesthood, he experienced a profound vision of a mobile throne of God moving in the sky (Ezekiel 1:1-28). [10] Ezekiel 1:26 mentions that the throne's appearance was like sapphire stone, which suggests a deep blue or azure color, some might say suitable for the sky.
An example is the 18th century works of Jonathan Edwards' recorded interpretation of 1722/23. [7] The four living creatures that John of Patmos sees in the Book of Revelation, is the author's reworking of the living creatures in the visions of Ezekiel (Ezekiel 1:5–28) [8] and Isaiah . [9]
The sons of Zadok are permitted to wear woolen clothes when mingling with the nation. [23] An additional explanation to refraining from wool during service in the inner court is the nature of sheep to graze in any field they find – even one that the owner does not specifically permit (i.e. theft), whereas linen – as a crop – grows where ...
The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [5] This chapter contains Ezekiel's vision of the land allocated to the twelve tribes (Ezekiel 48:1-7 and 23–29), the sanctuary (verses 8–14), the city and its suburbs (verses 15–20), the prince (verses 21–22) and the dimensions and gates of the city (verses 30–35). [6]