Search results
Results From The WOW.Com Content Network
Diffusion of responsibility [1] is a sociopsychological phenomenon whereby a person is less likely to take responsibility for action or inaction when other bystanders or witnesses are present. Considered a form of attribution , the individual assumes that others either are responsible for taking action or have already done so.
Moral exclusion is a psychological process where members of a group view their own group and its norms as superior to others, belittling, marginalizing, excluding, even dehumanizing targeted groups. A distinction should be drawn between active exclusion and omission.
Social rejection occurs when an individual is deliberately excluded from a social relationship or social interaction. The topic includes interpersonal rejection (or peer rejection), romantic rejection, and familial estrangement. A person can be rejected or shunned by individuals or an entire group of people.
Moral exclusion occurs when groups or individuals are excluded from an ingroup's sphere of moral values, rules, and beliefs. Delegitimization is the process of categorizing others into negative social groups, which excludes them from acceptable humanness. [44]
This can be expressed in evaluation of others, in allocation of resources, and in many other ways. [1] [2] This effect has been researched by many psychologists and linked to many theories related to group conflict and prejudice. The phenomenon is primarily viewed from a social psychology standpoint. Studies have shown that in-group favoritism ...
In fact, welfare support programs further lead to injustices by restricting certain behaviour, as well the individual is mandated to other agencies. The individual is forced into a new system of rules while facing social stigma and stereotypes from the dominant group in society, further marginalizing and excluding individuals (Young, 2000 ...
However, Joel Feinberg, among others, has argued that corporations and other groups of people can have what is called ‘collective moral responsibility’ for a state of affairs. [58] For example, when South Africa had an apartheid regime, the country's government might have been said to have had collective moral responsibility for the ...
Based on an online experiment with more than 600 participants, being prosocial and generally caring about the implications of one's actions on others (measured by the social value orientation measure) has been shown to increase the likelihood that an individual finds themselves in an Abilene Paradox with others, especially if they are not the first to have a say.