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Merleau-Ponty attempts to define phenomenology, which according to him has not yet received a proper definition.He asserts that phenomenology contains a series of apparent contradictions, which include the fact that it attempts to create a philosophy that would be a rigorous science while also offering an account of space, time and the world as people experience them.
Phenomenological description has found widespread application within psychology and the cognitive sciences. For example, Maurice Merleau-Ponty is the first well known phenomenologist to openly mingle the results of empirical research with phenomenologically descriptive research.
In the preface to his Phenomenology of Perception, Merleau-Ponty presents a phenomenological objection to positivism: that it can reveal nothing about human subjectivity. All that a scientific text can explain is the particular individual experience of that scientist, which cannot be transcended.
Maurice Merleau-Ponty in his Phenomenology of Perception [transl. 1], for example, rejects the Cartesian idea that people's primary mode of being in the world is thinking [transl. 2] [transl. 3] and proposes corporeity [transl. 4], that is, the body itself as the primary site for knowing the world, and perception as the medium and the pre ...
According to Husserl, perception has three temporal aspects, retention, the immediate present, and protention and a flow through which each moment of protention becomes the retention of the next. [1] Maurice Merleau-Ponty describes the temporal phenomenology of perception in the Phenomenology of Perception as follows:
The descriptive phenomenological method in psychology [1] [2] was developed by the American psychologist Amedeo Giorgi in the early 1970s. Giorgi based his method on principles laid out by philosophers like Edmund Husserl and Maurice Merleau-Ponty as well as what he had learned from his prior professional experience in psychophysics. [3]
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
Usually, these situations are of personal significance; examples might include a major life event, or the development of an important relationship. IPA has its theoretical origins in phenomenology and hermeneutics, and many of its key ideas are inspired by the work of Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. [1]