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Christian liturgical procession from the Ottoman Empire, depicted by Lambert de Vos in 1574. Under the Ottoman Empire's millet system, Christians and Jews were considered dhimmi (meaning "protected") under Ottoman law in exchange for loyalty to the state and payment of the jizya tax. [1] [2] Orthodox Christians were the largest non-Muslim group.
A more recent thesis suggests that the rise of the Safavid Empire resulted in a Sunni-Shi'a divide, which threatened the Ottoman aspirations to lead the Muslim community. [2] According to this view, this led to the rise of Sunni orthodoxy in the Ottoman Empire as a response to the rise of Qizilbash and Shi'ism amongst Safavids.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
The defeat at Vienna ushered in a major political shift in the empire. As punishment for his failure, Mehmed IV ordered that Merzifonlu Kara Mustafa be executed, bringing an end to the undisputed Köprülü hold over the empire. The result was a period of political confusion at a time when the Ottoman Empire's European enemies were rallying ...
Ottoman Islamic standards of toleration allowed for autonomous "nations" in the Empire, under their own personal law and under the rule of their own religious leaders. As a result, vast areas of the Balkans remained mostly Christian during the period of Ottoman domination.
The Ottoman Empire [k] (/ ˈ ɒ t ə m ə n / ⓘ), also called the Turkish Empire, [23] [24] was an imperial realm [l] that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. [25] [26] [27]
The Ottoman state used religion rather than ethnicity to define each millet, and people who study the Ottoman Empire do not define the Muslims as being in a millet. [ 12 ] The Ottoman Turkish version of the Ottoman Constitution of 1876 uses the word " millet ", as do the Arabic and Persian versions; despite this, at the time the usage of the ...
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.