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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2] This verse is often considered to be a reference to Deuteronomy 32:49, where God instructs Moses to climb Mount Nebo and shows him Jericho and Canaan and promises ...
God's foreknowledge of the future is exhaustive and complete, and therefore the future is certain and not contingent on human action. God does not determine the future, but He does know it. God's certainty and human contingency are compatible. [49]
As such this verse formed the heart of St. Augustine's argument in favour of just war, arguing that a war that brought about greater peace was justified. Clark notes that the first century was in the middle of the Pax Romana and actual wars were rare and that the verse may have referred to disputes within the community, rather than actual wars ...
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In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .