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In Hinduism, Gods are worshiped in several ways and for several reasons such as knowledge, peace, wisdom, health, and it also believed to be one's duty to pray god as God is considered as our maker (as we originated from them and we are staying in them and at last will merge with them), for moksha, and are also offered food as a respect, etc ...
A god thus becomes a liberated soul – liberated of miseries, cycles of rebirth, world, karmas and finally liberated of body as well. This is called nirvana or moksha. Jainism does not teach the dependency on any supreme being for enlightenment. The Tirthankara is a guide and teacher who points the way to enlightenment, but the struggle for ...
[125] [129] These features of Sikhism, along with its belief in Saṅsāra and the grace of God, are similar to some bhakti-oriented sub-traditions within Hinduism such as those found in Vaishnavism. [ 130 ] [ 131 ] Sikhism does not believe that ascetic life, as recommended in Jainism, is the path to liberation.
Illustration of reincarnation in Hindu art In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas.. Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new lifespan in a different physical form or body after biological death.
Saṃsāra (transmigration)(Sanskrit: संसार, IAST: saṃsāra) in Jain philosophy, refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence.
The other four are: brahman (the one supreme god head, not to be confused with Brahmin), atma (soul or spirit), karma (actions and reciprocity, causality), samsara (principle of rebirth, reincarnation). Moksha, in Balinese Hindu belief, is the possibility of unity with the divine; it is sometimes referred to as nirwana. [104] [105]
Jainism does not believe in an intermediate state like some schools of Buddhism, instead the souls is seen as "leaping like a monkey" in a sheath of subtle karmas from the dead body to a new body. [105] Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. [106]
In Hinduism he is the God-incarnate in the form of a princely king; in Buddhism, he is a Bodhisattva-incarnate; in Jainism, he is the perfect human being. Among the Buddhist Ramayanas are: Vessantarajataka , [ 191 ] Reamker , Ramakien , Phra Lak Phra Lam , Hikayat Seri Rama , etc.