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In a supernatural event called the Incarnation, Catholics believe God came down from heaven for our salvation, became man through the power of the Holy Spirit and was born of a virgin Jewish girl named Mary. They believe Jesus' mission on earth included giving people his word and example to follow, as recorded in the four Gospels. [90]
The coming of Jesus is seen by the Catholic Church as the fulfillment of the Old Testament and Jews, who were chosen, according to Peter Kreeft, to "show the true God to the world". [23] Jesus acknowledged the Commandments and instructed his followers to go further, requiring, in Kreeft's words, "more, not less: a 'righteousness (which) exceeds ...
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
Hence Thomas Aquinas writes: "A man would not believe unless he saw the things he had to believe, either by the evidence of miracles or of something similar" (II-II:1:4, ad 1). In the Catholic Church, justification is granted by God from baptism, the sacrament of faith. [15] Joseph Cardinal Tobin said, "religion is a lifestyle. It means that ...
Ephesus: Mary is the Mother of God [23] Chalcedon: Jesus is true man, with a human body and a human soul [24] Constantinople: Jesus is true God and has a human will and a divine will [25] Nicaea II: holy images may be created and are owed veneration, not adoration [26] Vatican I: papal infallibility [27]
Pope John Paul I, who was pope for about a month before his death, has moved one step closer to sainthood. AP Photo/Claudio LuffoliAlbino Luciano, better known to the world as Pope John Paul I ...
Jesus is understood to have inaugurated the Kingdom of God, which advances throughout history from the Ascension to the Last Judgment, cf. Catechism of the Catholic Church 669-670. The advance of the Kingdom of God throughout history is interpreted in terms of the Augustinian concepts of the City of God and the City of Man.
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