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Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after His resurrection. The original Koine Greek phrase is Μή μου ἅπτου ( mḗ mou háptou ).
Some scholars eliminate the negative leaving the phrase as "touch me" and imply that Jesus is telling Mary to verify his physical form. W.E.P. Cotter and others argue that the text should actually read "do not fear me." W.D. Morris believes it should read "do not fear to touch me." What not touching has to do with the ascension is also unclear.
According the Quran and Hadith, Isa and his mother Maryam were the only two people whom Shaitan did not touch and so were without sin, so Isa is called a pure boy (Arabic: غُلَٰمًا زَكِيًّا, romanized: ġulammā zakīwā). [8] [9] [10] [better source needed] He is referred to as pure boy nine times in the Quran. [note 3]
Jesus washing Peter's feet. Painted by Ford Madox Brown.. In the New Testament Jesus washes his disciples' feet prior to his crucifixion. [10] Joseph Smith published his own version of these New Testament passages, adding new materials which said, "Now this was the custom of the Jews under their law; wherefore, Jesus did this that the law might be fulfilled."
It was a common practice in the ancient Near East to confer kingship to new rulers by anointing them, rather than by crowning them. [6] It is in this context that the Hebrew term Māshīaḥ (Messiah, meaning "anointed") was originally used, referring to an eschatological figure who was expected to rise from the royal line of David and who would rule like a divine king, being God's 'anointed ...
1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4] At the time of Christ oaths were a much debated issue in the Jewish community.
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ [1] to exercise teaching authority in all matters pertaining to doctrine and articles of faith.