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The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
Francesco Silvestri was born at Ferrara in 1474. [1] At the age of fourteen he joined the Dominican Order. In 1516 he was made a master in theology. [1] He was prior first in his native city and then at Bologna, and in the provincial chapter held at Milan in 1519 he was chosen vicar-general of the Lombard congregation of his order.
Summa contra Gentiles (Tractatus de fide catholica, contra Gentiles [contra errores infidelium]) 1261–1263 Against the Errors of the Greeks, to Pope Urban IV (Contra errores Graecorum, ad Urbanum IV Pontificem Maximum) 1263 Sermon on the Holy Eucharist preached in Consistory before Pope Urban IV and the Cardinals: 1264
From Summa Contra Gentiles, Book 4: [1] since the spiritual remedies of salvation (as was said) have been given to men under sensible signs, it was suitable also to distinguish the remedies provided for the spiritual life after the likeness of bodily life.
Rickaby was born in 1845 in Everingham, York.He received his education at Stonyhurst College, and was ordained in 1877, one of the so-called Stonyhurst Philosophers, a significant group for neo-scholasticism in England, [1] along with Richard F. Clarke, Herbert Lucas, and his own brother, John Rickaby. [2]
Thomas believed that the existence of God can be demonstrated. Briefly in the Summa Theologiae and more extensively in the Summa contra Gentiles, he considered in great detail five arguments for the existence of God, widely known as the quinque viae (Five Ways). Motion: Some things undoubtedly move, though cannot cause their own motion.
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
The chapters of the Compendium are usually no longer than a few paragraphs, as Aquinas aimed at brevity rather than the thorough style of the Summa Theologica. Even if the Doctor's death is usually taken as the cause for its incompletion, the first part seems to have been composed as early as in the 1265-1267 time span, soon after finishing his ...