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The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of work.
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
From Summa Contra Gentiles, Book 4: [1] since the spiritual remedies of salvation (as was said) have been given to men under sensible signs, it was suitable also to distinguish the remedies provided for the spiritual life after the likeness of bodily life.
Contra errores Graecorum, ad Urbanum IV Pontificem Maximum (Against the Errors of the Greeks, to Pope Urban IV) is a short treatise (an "opusculum") written in 1263 by Roman Catholic theologian Saint Thomas Aquinas as a contribution to Pope Urban's efforts at reunion with the Eastern Church. [1]
Systematic works (Summa Theologiae, Summa contra Gentiles, and commentary on Peter Lombard's Sentences) Biblical commentaries on Job, Psalms and Isaiah, Canticles and Jeremiah, John, Matthew, and on the epistles of Paul Nine exegeses of Scriptural books; Liturgical works
Summa contra Gentiles; Contra Errores Graecorum ... will ultimately fail to perceive so much as the meaning of the words in which the dogmas of divine revelation are ...
[2] [3] The dictionary does not contain any additional commentary or explanatory notes, with the exception of the introduction by Theodore E. James, which contains a summary of the life and works of Thomas Aquinas. [4] Most of the quotations are taken from the Summa Theologica, Aquinas's best-known work, with others from the Summa contra Gentiles.