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Shaking tents could be a lodge or a teepee used to summon spirits. Shaking tent ceremony is a ritual of some Indigenous people in North America that is used to connect the people with the spirit realm and establish a connection and line of communication between the spirit world and the mortal world.
Placing the clan poles, c. 1910. Several features are common to the ceremonies held by Sun Dance cultures. These include dances and songs passed down through many generations, the use of a traditional drum, a sacred fire, praying with a ceremonial pipe, fasting from food and water before participating in the dance, and, in some cases, the ceremonial piercing of skin and a trial of physical ...
The eagle dance is a ritual dance practiced by some American Indians.It is used by the Pueblos to ask for rain, and Iroquois use it to ask for peace and cure. It originated from the calumet dance and is performed by two to four men with artificial wings on their arms, producing movements that imitate eagles.
After the spring whale hunting season, successful crews celebrate with a Nalukataq festival. [2] Associated with the summer solstice , [ 3 ] these take place in June and are scheduled to avoid conflicts between villages in order to allow friends and relatives from distant communities to share the bounty and the fun.
The Green Corn Ceremony (Busk) is an annual ceremony practiced among various Native American peoples associated with the beginning of the yearly corn harvest. Busk is a term given to the ceremony by white traders, the word being a corruption of the Creek word puskita (pusketv) for "a fast". [ 1 ]
"The Culture and Language of the Minnesota Ojibwe: An Introduction". Kees' Ojibwe Page; Text to the "Ojibwe Prayer to a Slain Deer" Ojibwe Waasa-Inaabidaa—PBS documentary featuring the history and culture of the Anishinaabe-Ojibwe people of the Great Lakes (United States-focused).
April is a great month to celebrate native plants. Recently, Massachusetts joined the growing number of states across the country to declare the first full month of spring “Native Plant Month.”
The yuwipi man is the healer and the one who is tied up and directs the ceremony. During the ceremony he calls spirits that can help the people. While the traditions and protocols are passed down through generations of healers, each Medicine Man has his own way of conducting the ceremony.