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The villagers complain that they have been bewitched by Mother Chattox and Mother Demdike because they had refused to supply the witches with poultry, eggs, milk and other things they had demanded. Taking a great interest in the case, Thomas Potts promises the villagers that they will soon be rid of "these pestilent witches".
Pendle Hill from the northwest. On the right is the eastern edge of Longridge Fell, which is separated from Pendle Hill by the Ribble valley.. The accused witches lived in the area around Pendle Hill in Lancashire, a county which, at the end of the 16th century, was regarded by the authorities as a wild and lawless region: an area "fabled for its theft, violence and sexual laxity, where the ...
An illustration of Ann Redferne and Chattox, two of the Pendle witches, from Ainsworth's novel The Lancashire Witches. The Pendle witch trials of 1612 associated Lancashire with witchcraft in the popular imagination: this was particularly so in the nineteenth century after William Ainsworth's celebrated historical novel The Lancashire Witches (1848).
Potts' book has been called the "clearest example of an account [of a witch trial] obviously published to display the shining efficiency and justice of the legal system". [3] Although written as an apparently verbatim account, Potts was not reporting what had actually been said during the trials; he was reflecting what had happened. [4]
Neill was born in Prestwich, Lancashire, England, [2] [3] into a family with long-standing local connections. His great-grandfather, also called Robert Neill, was a former Mayor of Manchester (two terms, 1866–68), though his mother came from Colne, in Central Lancashire, an area to which he would return continually in his novels.
There are a few Mary Oliver poems about death—well, a few lines of a few poems—that have made the whole thing a little less awful, or at least a little more natural: “White Owl Flies Into ...
The trial of the Samlesbury witches is perhaps one example of that trend; it has been described as "largely a piece of anti-Catholic propaganda", [6] and even as a show-trial, to demonstrate that Lancashire, considered at that time to be a wild and lawless region, was being purged not only of witches but also of "popish plotters" (i.e ...
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