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Ahitub (Hebrew: אֲחִיטוּב ʾĂḥīṭūḇ, "my brother is goodness" or "brother of goodness") was a High Priest of Israel cited in the Bible. He was the son of Phinehas , grandson of Eli , and brother of Ichabod .
The MacArthur Topical Bible (1999) Word; The MacArthur Student Bible (2001) Word; MacArthur Daily Bible (2003) Thomas Nelson; The MacArthur Study Bible: New American Standard Version (2006) Thomas Nelson; The MacArthur Study Bible: English Standard Version (2009) Crossway; The MacArthur Study Bible: New International Version (2013) Thomas Nelson
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible.
Tertullus gives a formal rhetorical presentation on behalf of the Jewish leaders opposed to Paul's preaching. [2] The charges he raised against Paul were that he created disturbances "among all the Jews throughout the world", [3] an offence against the Roman government (crimen majestatis), [citation needed] secondly, that he was a ringleader of the sect of the Nazarenes; and thirdly, that he ...
Ahitub, father of Zadok, grandson of Meraioth; Ahitub, grandson of Azariah, a priestly descendant through the priestly line of the first Zadok, mentioned in 1 Chronicles 6:11-12. [1] this Ahitub also had a son (or probably grandson) by the name of Zadok. This Ahitub may have been high priest in the later time of the kings, but he also may not ...
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company .
The Hebrew Bible: A Translation with Commentary is an English translation of the Hebrew Bible completed by Robert Alter in 2018, being written over the course of two decades. Alter's translation is considered unique in its being a one-man translation of the entire Hebrew Bible. [ 1 ]
- Acts 5:38–39, King James Version. To prove his point, Gamaliel also notes two examples, Theudas and Judas of Galilee, who gained a large following but came "to nought". [14] According to the Bible, the other rabbis in the Sanhedrin agree with Gamaliel and decide to not kill the disciples, instead having them beaten and then released. [14]