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Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
According to the International Critical Commentary, "Ps[alm] 15 is a didactic poem, inquiring what sort of man is qualified to be a guest of Yahweh (verse 1); describing him in accordance with a decalogue of duties (verses 2-5b) and declaring such a man secure (verse 5c)." [5] The duties listed emphasise virtues relating to one's neighbor. [6]
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
It uses a popular 1861 melody by William Henry Monk, [2] "Eventide", which is used for several hymns in English, notably the 1847 hymn "Abide with Me" by Henry Francis Lyte. The song has three stanzas of four lines each, from the position of one of the disciples. In the first stanza, the singer addresses the "Wandrer durch die Zeit" (wanderer ...
At the end of the day, the cross itself is the stumbling block, and that is why the PCUSA cannot abide by this hymn." [ 22 ] Meanwhile, Bob Terry of The Alabama Baptist wrote that he agreed with satisfaction theory, but "if the meaning of 'wrath' is that God is vindictive and took joy in punishing His Son then that is not how I find God ...
[17] [18] In the contemporary custom, verse 16 is recited twice in each of these prayers, [19] although the older Ashkenazic practice was to recite it twice only at the conclusion of the Sabbath. [20] According to Machzor Vitry, the verse is doubled to complete the spelling of a name of God. [21] Psalm 91 is recited seven times during a burial ...
Here we have the reason for the condemnation in the previous verse, i.e. pride and haughtiness, since Jesus lauds the "little children".Christ uses the word for confess (Ἐξομολογοῦμαί) which is used regularly in the psalms, e.g.
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.