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The Shade of Tiresias Appearing to Odysseus during the Sacrifice (c. 1780–85), painting by Johann Heinrich Füssli, showing a scene from Book Ten of the Odyssey. In poetry and literature, a shade (translating Greek σκιά, [1] Latin umbra [2]) is the spirit or ghost of a dead person, residing in the underworld.
Goethe's Ankunft im Elysia by Franz Nadorp. Elysium (/ ɪ ˈ l ɪ z i. ə m, ɪ ˈ l ɪ ʒ ə m / [1]), otherwise known as the Elysian Fields (Ancient Greek: Ἠλύσιον πεδίον, Ēlýsion pedíon) or Elysian Plains, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cults.
The Greeks call them σκιαπόδες ("shade-footed ones") because when it is hot they lie on their backs on the ground and are shaded by the great size of their foot. [ 4 ] The Hereford Mappa Mundi , drawn c. 1300, shows a sciapod on one side of the world, [ 5 ] as does a world map drawn by Beatus of Liébana (c. 730 – c. 800).
In Greek mythology, Tiresias (/ t aɪ ˈ r iː s i ə s /; Ancient Greek: Τειρεσίας, romanized: Teiresías) was a blind prophet of Apollo in Thebes, famous for clairvoyance and for being transformed into a woman for seven years. He was the son of the shepherd Everes and the nymph Chariclo. [1]
Achilles' sacrifice of Trojan prisoners, 4th-century BC fresco from Vulci.The eidolon of Patroclus is second from left.. In ancient Greek literature, an eidolon (/ aɪ ˈ d oʊ l ɒ n /; [1] Ancient Greek: εἴδωλον 'image, idol, double, apparition, phantom, ghost'; plural: eidola or eidolons) is a spirit-image of a living or dead person; a shade or phantom look-alike of the human form.
Homer does not mention Aeneas having a wife, [1] while according to Pausanias, the poet Lesches and the author of the Cypria had her as one Eurydice. [2] It is only in the 1st century BC, in the works of Virgil, Livy, and Dionysius of Halicarnassus that Creusa is first given as Aeneas's wife; in these accounts she is the mother of Ascanius by Aeneas, and Dionysius also specifies Priam as her ...
Jason (/ ˈ dʒ eɪ s ən / JAY-sən; Ancient Greek: Ἰάσων, romanized: Iásōn [i.ǎːsɔːn]) was an ancient Greek mythological hero and leader of the Argonauts, whose quest for the Golden Fleece is featured in Greek literature. He was the son of Aeson, the rightful king of Iolcos.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.