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Chemosh was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, [1] [2] who in consequence were called the "People of Chemosh". [3] The name and significance of Chemosh are historically attested in the Moabite-language inscriptions on the Mesha Stele, dated ca. 840 BCE.
Moloch has continued to be used as a name for horrific figures who are depicted as connected to the demon or god but often bear little resemblance to the traditional image. This includes television appearances in Stargate SG1 as an alien villain, in Buffy the Vampire Slayer , Supernatural , and Sleepy Hollow .
Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal. Asmodeus (/ ˌ æ z m ə ˈ d iː ə s /; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ ˈ æ ʃ m ɪ ˌ d aɪ /; Hebrew: אַשְמְדּאָי, romanized: ʾAšmədāy; Arabic: آشماداي; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple.
Chemosh refers to more than one thing: For the biblical God of the Moabites, see Chemosh; For the Dragonlance God, see Chemosh (Dragonlance) This page was last edited ...
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name.
In the biblical Books of Kings (2 Kings 18:4; written c. 550 BC), the Nehushtan (/ n ə ˈ h ʊ ʃ t ə n /; Hebrew: נְחֻשְׁתָּן, romanized: Nəḥuštān [nəħuʃtaːn]) is the bronze image of a serpent on a pole.
Melchom is a demon or spirit in the Dictionnaire Infernal. It is the god or idol of the Ammonites, otherwise called Milcom, Moloch, and Melech: which in Hebrew signifies a king, and Melchom signifies their unearthly king, referring to their unholy idol, Melchom. The Jamieson-Fausset-Brown Bible Commentary reads: