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The Latin canticle Benedicite, opera omnia Domini is based on the "song of the three youths". In the Roman Catholic Church, it is used at Lauds for Sundays and feast days. In the Anglican Book of Common Prayer, it is an alternative to the Te Deum at Morning Prayer, and is often used during Lent and Advent. In the Eastern Orthodox Church, the ...
The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
The Song was accepted into the Jewish canon of scripture in the 2nd century CE, after a period of controversy in the 1st century. This period of controversy was a result of many rabbis seeing this text as merely "secular love poetry, a collection of love songs gathered around a single theme", [35] and thus not worthy of canonization. In fact ...
These, however, are often considered only poems with an epic coloring. Singer claimed that a "pure epic poem according to the rules of art" was not produced during the Middle Ages. According to Singer, "the stern character of Jewish monotheism prevented the rise of hero-worship, without which real epic poetry is impossible". Subsequent research ...
The inclusion of songs into the gustatory rites of Shabbat is thought to help achieve the Jewish religious aspiration of transforming the domestic table into a recreation of the Temple altar. The first evidence for the practice of singing zemirot occurs in the northern French manuscript Machzor Vitry, from around the turn of the 13th century.
'poet') is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Most piyyuá¹im are in Mishnaic Hebrew or Jewish Palestinian Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author.
The Song of Moses is the name sometimes given to the poem which appears in Deuteronomy [1] of the Hebrew Bible, which according to the Bible was delivered just prior to Moses' death on Mount Nebo. Sometimes the Song is referred to as Deuteronomy 32 , despite the fact that Deuteronomy chapter 32 contains nine verses (44–52) which are not part ...